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Al-Qaffal al-Shashi

Shafi'i jurist, hadith scholar and theologian from Shash (Tashkent), who helped spread the Shafi'i school across Transoxiana and was the first jurist to write a work on the art of dialectic (jadal).

Occupation:
Religious figure, Scientist
Real name:
Abu Bakr Muhammad ibn Ali ibn Ismail al-Shashi
Nickname:
Hazrati Imam, Al-Qaffal al-Kabir
Born:
904 — 976
Birthplace:
Tashkent
Children:
Abulhasan Qosim

Biography

Abu Bakr Muhammad ibn Ali ibn Ismail al-Shashi was born in Shaban of the year 291 AH (July 904) in the oasis of Shash, the site of present-day Tashkent. His nickname al-Qaffal comes from the locksmith's trade. To tell him apart from the Merv scholar Abdallah ibn Ahmad al-Marwazi, who bore the same nickname, the sources call him al-Qaffal al-Kabir (the Elder) or al-Qaffal al-Shashi.

In 309 AH (921) the young Qaffal set out to study hadith in Khurasan, Iraq, the Hijaz and Syria. His teachers included Ibn Khuzayma, Muhammad ibn Jarir al-Tabari, Abu'l-Qasim al-Baghawi and Ibn Durayd; he is also said to have studied theology under Abu'l-Hasan al-Ash'ari. In his youth he leaned toward Mu'tazilite ideas and later turned to the Ash'ari school, which is why some of his works, above all his large commentary on the Qur'an, retain Mu'tazilite views.

After completing his studies Qaffal returned to Shash and taught there, and the spread of the Shafi'i school of law in Transoxiana is linked to his name. Hadith were transmitted from him by pupils such as Abu Abdallah al-Halimi, Ibn Manda, Abu Abd al-Rahman al-Sulami and al-Hakim al-Nisaburi; the last described him as the best-informed of the Transoxianan jurists of his day in the principles of law and the one who travelled most in search of hadith. He was regarded as an authority of his time in Qur'anic exegesis, hadith, jurisprudence and its principles, theology, Arabic and poetry, and is considered the first jurist to write a work on jadal, the art of disputation.

His works include a commentary on al-Shafi'i's al-Risala, Mahasin al-shari'a, Dala'il al-nubuwwa, Adab al-qadi, Kitab al-usul and a large tafsir. The sources also mention a qasida of his that attested to his poetic gift.

In 354 AH (965) Qaffal went to Rayy with the army of Khurasan and Transoxiana assembled against Byzantium. After the capture of Tarsus and Mopsuestia, the Byzantine emperor Nikephoros II Phokas had sent the Abbasid caliph al-Muti' a qasida that mocked the Muslims. Many poets of Khurasan, Syria and Iraq wrote replies, and Qaffal's satirical poem was the one selected and sent to the emperor. Both poems survive in a manuscript in the Vienna library.

Qaffal died in Shash in Dhu'l-Hijja 365 AH (August 976), though some sources give 366. His son Abu'l-Hasan Qasim (died around 1010) was also a Shafi'i jurist and wrote the six-volume at-Taqrib. Qaffal was buried in Tashkent: the mausoleum over his grave was built in 1541–1542 by the architect Ghulam Husayn and later became the core of the Hazrati Imam complex, after which he is popularly known as Hazrati Imam.

Life path

  1. 904
    Birth

    Born in Shaban 291 AH in the oasis of Shash (present-day Tashkent).

  2. 921
    In search of knowledge

    Travelled to Khurasan, Iraq, the Hijaz and Syria to study hadith, learning from Ibn Khuzayma, al-Tabari, al-Baghawi and others.

  3. Early years
    Theology

    Inclined at first to Mu'tazilite ideas, he later turned to the Ash'ari school and studied kalam under al-Ash'ari.

  4. Later years
    Teaching in Shash

    Returned home and taught; the spread of the Shafi'i school in Transoxiana is tied to his work.

  5. 965
    Campaign to Rayy and reply to Byzantium

    Went to Rayy with the army raised against Byzantium; his satirical poem answering Nikephoros II Phokas's insulting ode was chosen and sent to the emperor.

  6. 976
    Death

    Died in Shash in Dhu'l-Hijja 365 AH (366 in some sources).

  7. 1541–1542
    Mausoleum

    The architect Ghulam Husayn built a mausoleum over his grave, around which the Hazrati Imam complex later grew.

  8. 1945
    Mausoleum handed to the religious board

    By decree of the Council of People's Commissars of the Uzbek SSR the mausoleum, with six other much-visited shrines, was transferred to the Spiritual Administration of Muslims of Central Asia and Kazakhstan.

Works

  • «Sharh al-Risala»
    Commentary on legal theory

    A commentary on al-Shafi'i's al-Risala, through which the school's teaching was adapted to local conditions and spread.

  • «Mahasin al-shari'a fi furu' al-Shafi'iyya»
    Jurisprudence

    Written in answer to a question about the reasons behind the rulings of the sharia; manuscripts are held in libraries in Istanbul and the United States.

  • «Al-Tafsir al-kabir»
    Qur'anic commentary

    A large commentary on the Qur'an that reflects Mu'tazilite views and was used as a source by later exegetes.

  • «Dala'il al-nubuwwa»
    Theology

    A work on the proofs of prophethood.

  • «Adab al-qadi»
    Jurisprudence

    On the conduct of a judge and the rules of procedure.

  • «Kitab al-usul»
    Legal theory

    A work on the legal principles of the Shafi'i school.

  • «Jawami' al-kalim fi'l-hadith»
    Hadith

    Listed as a collection of hadith and sayings of wisdom.

Legacy

Qaffal al-Shashi is one of the chief scholars associated with the spread of the Shafi'i school in Transoxiana. His writings set out both the principles and the detailed rulings of the school, and his commentary on the Risala helped fit al-Shafi'i's teaching to local conditions. The sources name him the first jurist to write on jadal. His pupils al-Halimi, Ibn Manda, al-Sulami and al-Hakim al-Nisaburi went on to take their place in the history of hadith and law. The Hanafi legal-theory book printed as Usul al-Shashi is not his. His mausoleum in Tashkent and the Hazrati Imam complex that grew around it remain a place of pilgrimage.

Era: Samanid era, 10th century
  • Journey to Khurasan, Iraq, the Hijaz and Syria to study hadith (921)
  • March to Rayy and satirical reply to the Byzantine emperor (965)
  • Death (976)
  • Mausoleum built over his grave in Tashkent (1542)
  • Mausoleum transferred to the Muslim religious board (1945)
Al-Qaffal al-Shashi (904–976) — Religious figure | Shaxs.uz